This is not a personal letter.
Dear friends,
The CLRC makes it our business to advance religion, piety and God's people, to foster and implement innovations, corrections and improvements according to holy canon doctrine in legal business, and to make disciples of the Lord Jesus Christ throughout the world. We are continuing our pursuit to help deliver God's people from ignorance, perversion, subversion, worldliness and corruption. I trust the Lord that His people will be convicted of
keep, [the doctrine of grace and truth so to speak: not to "be circumcised and keep the law" (Acts 15:24); see my sermon "Precedence"] that were ordained of the apostles and elders which were at Jerusalem" (Acts 16:4).
Furthermore, the Romanists' seemingly countless perversions have been no help. For instance, their innovation of a prayer (the Rosary), which is not founded upon the Scripture, does not do one thing to encourage the unity of believers. It is a sacrilegious invention and those that want to follow the Scripture can not possibly condone it without concurring sin. Another reason for their rejection among so many I can't mention, concerning commandment, obedience and exemplary deed observation, you do not find the Romanist bureaucracy has taught their pupils to be harmless as a dove as the ministers of the early church were. Considering her influence upon other churches and peoples, it is no wonder misled Christians and others have been involved in so many wars.
Their desire for majestic and religious prominence while propagating theological misinterpretations, and self-serving [Edomitic] social and political philosophies has also been a hindrance to unity. It is as if their erring, religious leaders would like to be considered a continuation of the early church and esteemed with equal honor, if not more, even though their theological doctrine and deeds do not follow those of the early church, regardless of their proven heresies. What a false conception they must have of themselves! Due to the inherent governmental endeavors of their religion and desire to be part of the rulership where they exist and where they do not, many of the world's political, economic and social situations have also been perverted invasively through intervention and antagonism. I do not want to under-emphasize the power of antagonism to you.
Theoretically, from a logical, and especially from a retrospective view, it would have been better for Christians to have developed lands and encouraged laws to disallow and criminate any Romanist religion or propaganda due to its detour from Biblical religion, and its dividing encroachments, but practically that would be almost impossible now. However, we can make judgment as to not
their increasing powerful influence upon government, it may be much more difficult for us to live in the future as many forces are in attempt to further desovereignize protestant Northern European America.
We need to recognize that at any God-honoring sacrificial cost our lives must be established upon the love of God, integrity, and principles based upon the Scripture. We need a religion (--Christ) in our lives that shuns ignorance, indifference, perversion, subversion and the bondage of sin, expressing God's love unto one another even at the cost of not being accepted by society, suffering or losing our lives. Remember the promise even as the people of faith and how some of them suffered (Heb., ch. 11).
Luther, Simons, Calvin, and the many other great Christians were not without their faults, nor did they complete the work of Christianity, but they did make an impressive witness for it. They were moved by the inspiration of God, recognized and shunned evils of their time, disregarded the jeopardy of their position and made a deliverance for themselves and others. Great masses were freed and many souls enjoyed spiritual, social and economic prosperity due to their good works. [Unfortunately, according to some written observations, Calvin may have been detrimentally prone to undermining, Talmudicist influence.] We must also make necessary and fruitful changes in our lives and continue to go on toward perfection.
We must understand and apply Christian preferential discrimination. There is a need to discern between right and wrong, good and evil in all aspects of life. Without God's love and judgment in our lives we do not have a witness for Him. A Christian must be able to make righteous judgment. God's judgment is not the world's judgment: "Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God?" (James 4:4) Without the practice of God's judgment in the world or in a person's life you can expect desolation. Many of you lack God's judgment (his knowledge and will) in your lives and are in need of repentance. You are living in hypocrisy. You are not able to teach or be a godly example; therefore, repent! If you parents would bring up your children in the love of God and teach them the Scripture they would have a nourishing environment so as to acquire the dignity not to want to associate--at least if they had their preference--with lewd and deceitful people, especially those that call themselves Christians; and through love of God and faith
race tracks, to buy lottery tickets, to play cards, to attend the casino, and to fill their lusts and greed. However, we do not need and should not want what the world offers for gain.
The way we spend our time and money is important. We should not let our lives be influenced by worldly pressures, unedifying music, deceitful games, harmful and violent sports, the influence of movies and television, and the enticement for chance gain of advertisements. Even the food stores offer "win" prizes. We should not be looking forward to winning anything as an opportunism of buying or investing, even if it requires only filling out a form or adding a postage stamp. Rather, we should be believing in the Lord Jesus Christ, the son of God, and freely giving of the things he has given us. Freely given, we should freely give (Mt. 10:8). If we look unto God he will supply all our needs according to his riches in glory by Christ Jesus (Phil. 4:19). We have no need to be looking for rewards from any kind of chance endeavors--so please don't! There are warnings against the desire for financial gain. Do not let people who are not fulfilling God's will mislead you so as to turn you from trusting in God's provision alone--that means stay away from any form of gambling or chance investments offered through the media.
"For we brought nothing into this world, and it is certain we can carry nothing out. And having food and rainment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows." (I Tim. 6:7-10)
Again, beware of covetness. It is one of the characteristics of false teachers: "an heart they have exercised with covetous practices; cursed children" (II Pet. 2:14). From a day to day viewpoint, a Christian should work, even if it is for someone else, until he is able to learn a trade or invest in his own private business, and live by faith to avoid being a partaker of the financial sins of others, especially usury (directly or indirectly). By the way, see my sermon concerning the ministry of prosperity.
Not merely from a view of the general obvious Romanist anti-Christian political, and subtle financial and social adventures, but rather f
Many social-religious organizations, even calling themselves "Christian" and bringing disgrace to the name by not imposing moral restraint, have went along with this subversive and ruinous philosophy. At times this results in an institutional financial reward for partaking in a state program--without going along with such policy the loss of state funds would be at risk. Misemploying, misrepresenting, and dishonoring the organization, this type of compromisation of para-religious leaders diverts and demoralizes the direction and destination of social institutions as a whole. In addition to social deterioration on a large scale, consequently, social deterioration occurs on an individual scale through spoil.
For instance, such an organization shows hope of a place to stay for the homeless, provided the homeless person can convince the staff he has a problem with "being enslaved" with alcohol--addiction--but he must not call it that; if he does he might expose from a mere Biblical point of view that there is such a thing (Tit. 2:3), and that their coined word is not sufficient! Its remedy is simple: repent, revere and love God, and love your neighbor as yourself. Then continue to trust in His deliverance and grow in love and obedience to God. However, they do not want to hear a simple cure; they expect you to go by their program; and that is year after year for many miserable poor souls. By the way, some of these people make a lot of money and receive various benefits for following and promoting the philosophy, but don't be surprised: if a homeless person is merely homeless and not an addict, nor has a problem with any other substance abuse, or admits that he can overcome the addiction through faith in the Lord Jesus Christ, he most likely will not be offered refuge.
This type of social resolve: protecting, supporting, assisting, and showing bias to the multi-sinful and wicked, offering them at least some access to society, while neglecting the needy or upright, leaving them exposed to the violence of not having shelter, daunts the homeless from making a request of acceptance as to mere poverty in comparison with poverty and a consumption disease combined. Furthermore, the philosophy discounts sin and also has a negative social effect on the entire community. To advance this alcoholism social perversion, psychiatry, psychology and general medicine, along with other civil and social studies involving various fora--including politics and the legislature--have been put on a detrimental, obscure, intellectual pedestal so as to mould and idolize its justification.
However, to the
gotten so bad that it has gone to the other extreme; fickle government, without justifiable intent, has forced children to attend schools in areas they do not wish to go to--legalistic and unrighteous, enforced non-segregation is imposed to meet the self-serving demands of the minorities. This defeats and opposes the desires and longing of the heirs, and further desovereignizes the nation. (When I mention "heirs," I am referring to the descendants of the French and English, who conquered and established this country.)
Other forms of false religion promulgated through rebellious civil law reform have been planted through an adverse response. Some commendable forms of cultural and racial segregation have been reversed or opposed, and impious, whimsical, legalistic--repelling grace, reasonableness and social fidelity--laws have been imposed so as to embezzle the rights of the heir and favor the anti-heir or non-heir (the minorities or non-Northern Europeans). Civil law should not protrude beyond its limits so as to extort the natural and cultural existence rights and inheritance of the heirs.
For instruction and guidance in this area of philosophy (segregation) we need true and pure, divine authority: The Old Testament gives us guidelines (I Tim. 1:8-11). Marital segregation was instituted among the tribes within the race of Israel (Nu. 36:5-13). (In order to understand what is Biblically acceptable concerning the close relative law of marriage, you must realize that God's commandments were given in dispensations. From the beginning, Adam and Eve were the progenitors of the whole earth. Thus, hypothetically, through regeneration, the earth could not have been filled with people without one of their sons having sex with one of their daughters. The close relative law was not in effect at that time. Even later on, as the world passed, what was once permitted in Jacob's time was incriminated in Lv. 18:18. As time continued, God's laws were increased and written. Eventually and finally, the New Testament books were written. So, even with a brief recalling, the marriage between cousins may seem surprisingly close today; however, it did not violate the close relative law of Lv. 18:6-18). Nevertheless, and relative to the point, these laws and commandments (Nu. 36:5-13) protected the inheritance of the people of Israel. From this, it can be deduced that a righteous nation should protect the inheritance of its people even to the extent of intratribal segregation. The USA should therefore reverse and construe the law back to protect its heirs first, and as before, restore, and even advance their inheritance further than it was in the good times before the overt
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