Not merely from a view of the general obvious Romanist anti-Christian political,
and subtle financial and social adventures, but rather from a more intricate
observation, the para-Romanists have further weakened and perverted the Christian
establishment through introducing other forms of false religion--false ideas--in
various aspects. For instance, false religion has been introduced in the
disguise of health care also. Due to a lack of temperance, or abstinence,
if necessary, the sin of drunkenness and the uncontrolled desire for alcohol
among undisciplined Christians and others, appearing as such a powerless
and foolish weakness, has even easily invited the philosophical (or
pseudo-philosophical) professions to intervene. Now, drunkenness and its
bad effects is generally termed "alcoholism." Under this philosophy,
a person may be accepted with all kinds of sins (lack of moral restraint)
as long as he stays dry, or even attempts to.
Thus, the medical practice is also involved in cultivating an aspect of Romanist
irreligion, and by doing so, they have deterred people from a pure, Biblical
perspective. By proclaiming a counterfeit they attempt to evade straight
out conviction, submission to the faith and repentance. This also enfeebles
the social structure as a whole and gives the Romanists another foothold
to indoctrinate its deceptive ideology.
Many social-religious organizations, even calling themselves "Christian"
and bringing disgrace to the name by not imposing moral restraint, have went
along with this subversive and ruinous philosophy. At times this results
in an institutional financial reward for partaking in a state program--without
going along with such policy the loss of state funds would be at risk.
Misemploying, misrepresenting, and dishonoring the organization, this type
of compromisation of para-religious leaders diverts and demoralizes the direction
and destination of social institutions as a whole. In addition to social
deterioration on a large scale, consequently, social deterioration occurs
on an individual scale through spoil.
For instance, such an organization shows hope of a place to stay for the
homeless, provided the homeless person can convince the staff he has a problem
with "being enslaved" with alcohol-- addiction--but he must not call it that;
if he does he might expose from a mere Biblical point of view that there
is such a thing (Tit. 2:3), and that their coined word is not sufficient!
Its remedy is simple: repent, revere and love God, and love your neighbor
as yourself. Then continue to trust in His deliverance and grow in love and
obedience to God. However, they do not want to hear a simple cure; they expect
you to go by their program; and that is year after year for many miserable
poor souls. By the way, some of these people make a lot of money and receive
various benefits for following and promoting the philosophy, but don't be
surprised: if a homeless person is merely homeless and not an addict, nor
has a problem with any other substance abuse, or admits that he can overcome
the addiction through faith in the Lord Jesus Christ, he most likely will
not be offered refuge.
This type of social resolve: protecting, supporting, assisting, and showing bias to the multi-sinful and wicked, offering them at least some access to society, while neglecting the needy or upright, leaving them exposed to the violence of not having shelter, daunts the homeless from making a request of acceptance as to mere poverty in comparison with poverty and a consumption disease combined. Furthermore, the philosophy discounts sin and also has a negative social effect on the entire community. To advance this alcoholism social perversion, psychiatry, psychology and general medicine, along with other civil and social studies involving various fora--including politics and the legislature--have been put on a detrimental, obscure, intellectual pedestal so as to mould and idolize its justification.
continue to page 6
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