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5. But Jacob was quite overcome, not so much by their kindred, nor by that affection which might arise thence, as by his love to the damsel, and his surprise at her beauty, which was so flourishing, as few of the women of that age could vie with. He said then, "There is a relation between thee and me, elder than either thy or my birth, if thou be the daughter of Laban; for Abraham was the son of Terah, as well as Haran and Nahor. Of the last of whom (Nahor) Bethuel thy grandfather was the son. Isaac my father was the son of Abraham and of Sarah, who was the daughter of Haran. But there is a nearer and later cement of mutual kindred which we bear to one another, for my mother Rebeka was sister to Laban thy father, both by the same father and mother; I therefore and thou are cousin-germans. And I am now come to salute you, and to renew that affinity which is proper between us." Upon this the damsel, at the mention of Rebeka, as usually happens to young persons, wept, and that out of the kindness she had for her father, and embraced Jacob, she having learned an account of Rebeka from her father, and knew that her parents loved to hear her named; and when she had saluted him, she said that "he brought the most desirable and greatest pleasures to her father, with all their family, who was always mentioning his mother, and always thinking of her, and her alone; and that this will make thee equal in his eyes to any advantageous circumstances whatsoever." Then she bid him go to her father, and follow her while she conducted him to him; and not to deprive him of such a pleasure, by staying any longer away from him. 6. When she had said thus, she brought him to Laban; and being ow myself safe in my present circumstances." The Works of Flavius Josephus,
translated by William Whiston |
Links and references:
Prevention of other-tribal
marriages--establishment of racial homogeneity and ethnic purity (100
%-dominant-race goal):
Ne.
10:30
Test: The three pre-qualifications to establish a real Jew
Faithfulness
and antimiscegenation:
virtues
that those don't have who hang around whores and inter-mix with other
races and cultures
The Israel Lobby and its undue influence upon the U.S.
Help establish a fair government and accurate census analysis
Intra-tribal homogeneity laws: (Nu. 36:5-13)
Torah: (Old Testament Law)
Nordish Women and Integrity:
Purity
Glory
and Virtue
Identifying
the Modern "So Called" Jew Requires Two Elements for
Many:
Not
Race Alone, but Race and/or Religion
IT IS REPORTED THAT ABOUT 90 PER CENT OF MODERN ISRAEL IS
INHABITED OR INHERITED BY PARIAH-MONGREL OR NON-SEMITIC
IMPOSTORS:
KHAZARIC, OTHER JAPHETHIAN OR OTHER-RACE, CONTRARY TO
THE LAW (FROM THE SEED OF JACOB)
The Jews in their rebellion against God and in their dispersion committed many sins. (Then the Israeli Jews were scattered into nations that were not not inherently Semitic.) Miscegenation was one of them. Even though the race of the Patriarchs has been a great prototype for achievement of racial homogeneity, many who call themselves Jews today may have descended from more anti-Israeli Semitic, Gentile blood than Hebrew. According to Benjamin Freedman, genealogy related to the word "Jew" may involve "Khazar" also.
Let us Nordish learn from this error of ignorance and rebellion of another race and reserve ourselves from mixing with or even associating as little as possible with other races.
As you may notice today, the nation of Israel is making many political moves to refuse rights to non-Jewish (in a irreligious, contra-cultural sense, not biological Hebrew genetics) peoples. Thus, we should also learn from their progressive national (although biologically-mixed) and political attempts to correct and reform real estate inheritance in a paternal sense to the advantage of the Israeli (even though they have currently failed to openly specify "Semitic" Israeli) and remove the risk of inter-cultural infidelity. However, currently, their Law of Return works maternally and detrimentally to their demographics. The nation of Israel is in dire need of a genetic census plan and to establish Semitic sovereignty among its own mixed, or non-fully-Semtic, political adherents (goy Jews).
They also have distinguished and made political judgment between the Semitic Israeli (although, in many cases, the percentage of genetic dominance may be lacking) and the Semitic Arab. They deserve praise on this part. It will take more acute, genetic observation and patriarchal reverence to make things better.
However, we should not have any part in their killing of others or militarily protecting their nation; we should partake of our own business--pursuit of homogeneity among ourselves.
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